Tag Archives: caste

Social Inclusion in Schools: Experiences and Role of Teachers, Students, Management and Parents

Research Project (to be discussed at the Winter Academy) by Deepika K Singh.

Deepika Singh is a research scholar at the Tata Institute of Social Sciences, Mumbai. Her research questions and interest emanate from eleven years of work with government schools, budget schools, teachers, rural communities, groups that are lowest in caste hierarchies, class hierarchy, women and ethnic minorities.

Social exclusion and inclusion are two terms that are making inroads in policy discourse, especially in developing nations including India. They are not part of a binary, although inclusion should be understood in the context of exclusion. In the Indian context according to Thorat and Newman (2010, p 6.), exclusion revolves around societal institutions that exclude on the basis of group identities such as caste, ethnicity, religion and gender. Continue reading

Inequalities and the Production of New Cultural Forms at Government Secondary Schools in Kolkata, India

Research Project (to be discussed at the Winter Academy) by Maya Buser De.

Maya Buser De is a PhD student at the Graduate School of International and Area Studies at the Hankuk University of Foreign Studies, Seoul. She works on the reproduction of existing inequalities and the production of new cultural forms by the students at government secondary schools in the megacity of Kolkata.

Indian cities like Kolkata are changing rapidly under the influence of globalization. Economic differences in the population have become more evident, not only in terms of the urban landscape but also in the educational sector. Elite and middle class students have moved to private schools, while government schools mostly cater to students from poor and marginalized backgrounds. Nevertheless, the efforts towards the universalization of primary education have paid off in many parts of the country, even though its quality often remains a concern. On the other hand, secondary schools have not yet received much attention, neither from the authorities nor from the academic community. However, in an increasingly competitive job market they are becoming more and more important for the future of youth from unprivileged backgrounds.

Through a multisite case study, this project attempts to understand how existing inequalities of caste, class and gender are reproduced in government secondary schools in Kolkata and at the same time how students produce new cultural forms to contest and creatively engage with them. This study relies on an approach in critical education theory, with a focus on the socio-economic and cultural dimensions of power relations in and around the school, parallel to an intersectionality approach to inequalities. Moreover, it employs the concept of cultural production, derived from cultural studies, as theoretical framework to understand the agency of students in contesting inequalities in the school environment.

Who Studies What, Where and Why? Systemic Inequalities beyond Affirmative Action Policies in Indian Higher Education

Research Project (to be discussed at the Winter Academy) by V. Kalyan Shankar.

V. Kalyan Shankar is ICSSR Postdoctoral Fellow at the Department of Economics, University of Pune (India). His doctoral research was based on the emergence and deepening of inter-country value-addition chains among select Southeast Asian economies.

In the delivery systems of higher education in India, there has been an attempt to counter social inequalities through implementing a system of affirmative action policies – implying positive discrimination – in favor of the disadvantaged. Lack of access to education is posited as a problem of those left out from the delivery systems, of inadequate representation and participation of certain social groups. The state intervention in countering underrepresentation has been through the constitutional provisions for reservations. The debates surrounding reservations and their implementation have been fought on several turfs. In addition to the more conspicuous divide of affirmative action versus meritocracy, academic enquiries have probed into reservations on caste versus class grounds, on the need for expanding the umbrella of reservations to a wider segment of the society and more recently, on the inadequacy and irrelevance of affirmative action once the turf changes from academics to employment.

Even as these debates are running their course, what about the delivery systems of education, the terrain on which the edifice of reservations is built? While socio-economic backgrounds do influence individual participation in education, can differentiated access to education be attributed solely to them? Can the systems be really termed fair in their attempt at creating equality of access? It needs to be recognized that the systems themselves generate their own set of embodied institutional distortions that get superimposed over and above socio-economic inequalities. This project seeks to explore the systemic dimensions of inequality in Indian education. This work has been centered on the distortions resulting from structural overlaps in the delivery systems and the restriction of choices in higher education based on the medium of instruction in schooling.

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Refugee Settlements and the Role of Education in Post-Partition West Bengal

Research Project (to be discussed at the Winter Academy) by Kaustubh Mani Sengupta.

Kaustubh Mani Sengupta joined the Max Weber Stiftung Transnational Research Group “Poverty and Education in Modern India” after finishing his PhD in 2013. In his current project, he is looking at the ways West Bengal refugees negotiated with the post-colonial situation and the role of education in their lives.

The project studies the role of education and school in the lives of the refugees who settled in West Bengal after the partition of British India in 1947. Most of the early refugees from East Bengal belonged to the upper or middle caste groups–the bhadraloks. They tended to gravitate towards the urban centres, more specifically to Calcutta. An acute housing crisis forced a majority of them to forcibly occupy barracks and empty tracts of lands and to build up squatter colonies there. After securing the basic necessity of life, the members of the colony would look to establish a school, as they regarded education as the utmost important element for the children of refugee population to survive in the alien land. This was a common pattern without any exception – either a particular colony had a school for itself or a few colonies collectively would develop a school. The study explores the possible reasons behind the importance that education had among the refugees – was it their bhadralok baggage that made them invest their capital, labour and time in developing neighbourhood schools; or was educating their children necessary to ensure a job in the foreign land? Also, what were the cultural significances of building up a school in a colony, where did the money come from, who taught in these schools and what were their relations with the government sanctioned education board?

The bhadralok colony-dwellers formed only a section of the refugee population. Among the migrants from East Pakistan, there were poor cultivators, artisans, petty traders and others. They lacked the minimum means necessary for setting up squatter colonies. They took refuge in the government camps. These camps had government-run schools and training centres. The camp population was often transitory in nature as the government tried to rehabilitate the inhabitants somewhere permanently. Did the curricula in these schools and centres take into account the possible temporariness of the population? Often the pupils in these schools were first-generation school-goers – how did the primary education mould their life-cycles, what were the drop-out rates and how important was the vocational training among the downtrodden refugees – these are some of the issues that the project will address.

In brief, the project critically interrogates the role of education in the development of a group of people who were trying to carve out a niche for themselves in a new country. The post-partition period was a critical phase in the biography of the new nation as well. The refugees as well as the government, both were trying to work out a way to move ahead, leaving behind the tumultuous last few years. The broad sets of sources for this study include various government reports, school magazines and commemorative volumes, refugee memoirs and oral narratives.

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Educational & Professional Status of Scheduled Castes/Tribes: Attainment & Challenges

Research Project (to be discussed at the Winter Academy) by Bharat Chandra Rout

Bharat Chandra Rout submitted his doctoral thesis on social justice and higher education in the National University of Educational Planning and Administration, New Delhi. Currently he is a research fellow of the Indian Council of Social Science Research and assistant editor of the journal ‘College Post’, a quarterly journal of the Indian Colleges Forum.

Scheduled Castes [SC] and Scheduled Tribes [ST] constitute around one-fourth of the total population of India. Both of these communities are considered as deprived and exploited for various reasons. While SCs were (and even now are) subjected to discrimination and marginalization through the processes of untouchability and rigid caste practices, STs were deprived and exploited because of their socio-cultural and geographical isolation in Indian society. The caste system presupposes a form of social stratification in which people in the society are divided into different ‘strata’. The essential characteristics of a caste-based division of society into different hierarchical caste groups are, amongst others, the rigid occupational entitlements by birth, rigid caste identity based on endogamy and a lack of social mobility. The dominant and depressed caste groups in India are characterized by the differential access to societal opportunities and entitlements, social mobility and larger social/public resources. It is the lower strata of the society, particularly that of SCs and STs, to which social opportunities and economic facilities have long been denied. Access to public resources, institutions and even to basic needs were structurally guided by the system of social stratification. In other words, the caste system legitimized the forms and contours of neglect and deprivation and wilfully rationalized marginalization and discrimination of SCs and STs.

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Recasting the Self: Missionaries and the Education of the Poor in Kerala (1854-1956)

Research Project (to be discussed at the Winter Academy) by Divya Kannan.

Divya Kannan is currently pursuing her PhD in Modern Indian History at the Centre for Historical Studies, Jawaharlal Nehru University, New Delhi. Her study seeks to examine the history of education and discourses on poverty in the late 19th and  20th century Kerala, particularly amongst so-called lower caste groups.

The history of education in India is relatively a new field of research compared to its counterparts in sociology and psychology. Although, there have been studies on the system of modern education in the country from the 19th century onwards, most debates have tended to look at policy shifts. These can be broadly classified into two categories. One category of research comprises chronological histories of Indian education, detailing major policy shifts and the impact of western education on Indian society and polity. This group has argued within the simplistic framework of impact-response of the benefits of English education for India. One of the debates which has occupied scholarly attention in this regard has been the Anglicist-Orientalist controversy of the 1830s. Another loosely defined category, particularly in the post-independence period, has mined rich sources (albeit a majority of them official) to understand the trajectory of schooling in colonial India by looking at aspects of technical, vocational and mass education. The historical study of education has moved beyond the noting of enrolment figures towards assessing the role of education in shaping political contexts and social relationships. Questions of inequality, poverty, discrimination, assertion, empowerment and politicization have come to the forefront of new research on education.

Despite their evangelical agenda, mission schools became an important factor in local societies by enabling formal schooling opportunities to hitherto excluded groups. These mission schools provided instruction in the three Rs as well as subjects such as history, geography, elementary science and basic vocational training. For labouring populations, this opened up new opportunities, albeit limited, to develop new modes of expression, participation in the literate public sphere and to aspire for social mobility through new jobs. Missionary schooling, particularly for Christian converts also had a dual objective. European protestant missionaries aimed at moulding a new sense of self amongst their converts by attempting to break down caste markers. Education was the domain to introduce new habits, patterns of work, social organisation, gender roles and language for Christian converts.

It is this aspect of forging a new ‘individual’ that characteristically marks the project of schooling the poor in colonial India. It can be argued that it was a ‘double civilizing mission’ on the part of European missionaries and colonial government.  On the one hand, in tune with the colonial idea of a civilizing mission for Indians, as a whole, and on the other, ‘the civilizing of the lower caste/classes’ in particular.  In villages, missionaries opened schools for marginalised groups, and vernacular instruction was often provided only up to the elementary level, owing to financial constraints, among other reasons. They, however, actively engaged in the secondary and higher education in the towns, chiefly aimed at attracting the upper castes/classes and providing an English education which many wanted to gain government employment. This gulf in the educational provision tended to perpetuate existing social divisions. This research seeks to examine these overlapping motives by directing the historian’s lens to the education of the poor in the late 19th and 20th century Kerala, in south-western India.

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Primed to Labour: ‘Education’ in Industrial and Artisan Schools of Colonial India (1860s-1940s)

Research Project (to be discussed at the Winter Academy) by Arun Kumar.

Arun Kumar is a doctoral candidate in Medieval and Modern History at the Centre for Modern Indian Studies, Georg-August-Universität Gottingen. His research interests intersect educational and labour histories in colonial South Asia with focus on education of ‘labouring poor’, transnational circulation and transformation of ideas and practices in twentieth century, and everyday restructuring of caste hierarchies.

This thesis is about the poor and their education in colonial India. It enquires into the nature of education which was imparted to ‘educate’ poor children who were deemed unfit for book-centred, ‘proper’ schooling in didactic institutions such as industrial, reformatory and factory schools, rural schools, orphanages, children’s homes, workhouses, and railway workshops set up by Christian missionaries, ‘natives’, and colonial masters. The subject of these institutions were the ‘unruly and indolent’ class of low castes and untouchable poor, artisans and factory workers, peasants, beggars, vagrants, juvenile offenders, fakirs, gamblers, thieves, and criminal tribes. The thesis analyses the tension between the stated objectives of these institutions which was to produce an educated, disciplined, and semi-skilled work force and the poor’s aspiration for social and material upward mobility by getting a post in colonial offices.

This thesis will look into the issues of poor childhood, child labour, production and reproduction of social hierarchies. While looking in and out of the British Empire, the thesis will also look at the flow of pedagogic ideas and practices from Germany, Britain, and America in colonial geographies to show how the local institutions were fitted in the global pattern and yet were not global. It examines the circulation, contestation, appropriation, and transformation of ideas to educate, train, regulate, order and reform both morally and physically the bodies of the poor children in colonies. By looking at the everyday histories of schooling for the poor in India at the fin de siècle, this work unfolds the shared global vision of an education attempting to reform the figure of the ‘poor’ in nineteenth and twentieth century. To trace these networks of clues, this thesis uses missionary and colonial writings, school records, vernacular literature, and oral testimonies.